Hence, popular movements have taken on particular relevance: as true “torrents of moral energy”, they must be engaged in society with greater coordination. We all, in fact, are co-responsible in creating a society that is able to include, integrate and lift up those who have fallen or are suffering (see Par 77). He also emphasizes the importance of recognising Jesus Christ in those who are abandoned or excluded and adds he "sometimes wonder[s] why it took so long for the Church unequivocally to condemn slavery and various forms of violence."[19]. This is also stressed in Fratelli tutti, his Encyclical devoted to the theme of fraternity and social friendship. "[49][50][51], Through its communication organ El Oriente, the Grand Lodge of Spain [es] praises the encyclical, saying that it shows "how far the current Catholic Church is from its former position. Dark Clouds Over a Closed World. Specifically, the Pope points to several “indispensable steps, especially in response to those who are fleeing grave humanitarian crises”: to increase and simplify the granting of visas; to open humanitarian corridors; to assure lodging, security and essential services; to offer opportunities for employment and training; to favour family reunification; to protect minors; to guarantee religious freedom. "[5], Pope Francis signed Fratelli tutti on 3 October 2020 in Assisi, at the tomb of Francis of Assisi in the eponymous basilica, after celebrating Mass in front of the tomb:[6] Francis put the text of the encyclical "on the altar under the tomb of St. Francis and signed it";[7] it marked the first time a papal encyclical was signed outside Rome. We have the space we need for co-responsibility in creating and putting into place new processes and changes. The theme of the Retreat was the message of Fratelli tutti by Pope Francis, but there were frequent references to the liturgy (which made us listen during these days to the annunciation to Zechariah and Mary) and to the Christmas Novena composed by St. Alphonsus. Most of the other long texts he’s written are so-called “Apostolic exhortations”, including Evangelii Gaudium, Amoris Laetitia, and Querida Amazonia. This is mainly the question that Fratelli tutti is intended to answer: the Pope describes it as a "Social Encyclical" (6) which borrows the title of the "Admonitions" of Saint Francis of Assisi, who used these words to "address his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel" (1). » The Church » The Pope » Pope Francis » Fratelli tutti’ In English, it can be read as ‘All Brothers’, ‘Brethren all’ or ‘Brothers and sisters all’. Part of the seventh chapter, then, focuses on war: “a constant threat”, that represents “the negation of all rights”, “a failure of politics and of humanity”, and “a stinging defeat before the forces of evil”. This is the populism indicated by Francis, which counters that “populism” which  ignores the legitimacy of the notion of “people”, by attracting consensuses in order to exploit them for its own service and fomenting selfishness in order to increase its own popularity (see Par 159). [4] The Catholic Women's Council wrote an open letter to the pope "expressing concern" that the title gives the impression that the encyclical is addressed only to men, which created frustrations in a Church that does not recognize female priesthood. 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